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Kashmir Files Story * in English
* There is a large library with about five lakh books. Each and every one of them is as big a book as the Mahabharata. Not everyone can access that library. Because all those books are very rare texts. They themselves want the books to be read, the books to perish, and the books to perish! However, Vivek Agnihotri did something adventurous and got into it. But you must leave the library within two and a half hours. *
* It is not possible for anyone to read all the books in their entirety, even if they stay in the library for the rest of their lives. In those two and a half hours it is possible to open only one book and look at it a little bit. Therefore, Vivek Agnihotri chose only the smallest of all the books that appeared there. *
* The name of the library is Kashmir. The book he chose was titled Kashmir Files. The story he read in the book is the family story of Pushkarnath Pandit. *
* Pushkara Natha Pandit is the grandfather of a young man named Krishna Pandit. He was working as a teacher in Kashmir three decades ago. Krishnapandit was growing up with his grandfather in a Kashmiri refugee camp when he came to know the imagination. Grandfather says we belong to Kashmir. When asked why he had to leave Kashmir, he only told him that your parents and your brother had died in a road accident. Krishna Pandit has been believing the same to be true. Grandpa Gary's insistence that we should go back to our homeland of Kashmir forever. He wrote nearly six thousand letters to the Prime Minister of India in three decades asking him to remove Article 370 as an obstacle for Kashmiri scholars to return to Kashmir. He lives in the hope that one day a Prime Minister will see all this and repeal Article 370. *
* Krishna Pandit grew up as a young man and came to Delhi to join the university. He met four of his grandfather's friends in Delhi. They graced Pushkara Nath Pandit's grandson with great affection. If he says that his family died in a road accident in Kashmir, the four will remain silent unless they realize that he does not know the truth. *
* Krishna Pandit joined the University. The mention of Kashmir inevitably came when he spoke to other Kashmiri students and professors there. Professor Radhika Menon greatly influences Krishna Pandit. Krishna Pandit, who had never seen firsthand what really happened in Kashmir in the late 80s and late 90s, easily believed her words. She stressed that Kashmir has never been an integral part of India in history, and that it is clear from looking at the country maps they publish that different world countries distinguish Kashmir from India, that the Indian government has forcibly occupied the territory of Kashmir, and that we must regain independence (liberty) from the Indian government. He jokingly told the students that Indian soldiers were oppressing the Kashmiri people and that Kashmiri children would pour flowers on such soldiers if not stones. All the students in the crowd believed her words to be true. *
* Krishna Pandit is the most active of all the students. Professor Radhika Menon, realizing his charismatic personality, hopes to win him over as a Student Union Leader. You need a reason to grow as a leader. Choose the Kashmir issue for that reason. You have to show everyone a villain you have to beat. In Kashmir, the professor teaches that the villain is the Indian government and that everyone should be told. Krishna Pandit, who does not like those words, is pleased that we must gain power if we want to do good for Kashmir, for which politics is very necessary. Krishna Pandit finally agrees. *
* However, Pushkara Nath Pandit, realizing that his grandson was doing politics at the university, strongly opposed it. Do you want freedom for those who have caused the genocide of thousands of Kashmir scholars? Says. *
* Krishna Pandit, however, is a firm believer in the exodus doctrine of the Kashmiri Pandits that Professor Nuriposina himself. The theory of the university professor told him that at that time (before the 80's) the least populous Kashmiri scholars were occupying and enjoying the largest territory, and that the land had been distributed from them to those who had not been taken over by the government, so that unscrupulous scholars migrated to stay there. *
* Pushkara Natha Pandit, who thought that his grandson was going away from the truth, seemed to be stunned with despair. Three decades ago, with the slogans of Raliv Galiv Chaliv (convert, flee, or die), the extremist extremists broke out, brutally beheaded his family, and somehow managed to save his life, even if it was far away from his homeland, his vital homeland. He could not even pay the fees for his ophthalmology for fear of running out of money, and his grandson was the one who lied and starved that he was not hungry to fill his stomach.
